12 April 2024

Representation (Ideational Semovergent Paralanguage)

 Ngo, Hood, Martin, Painter, Smith & Zappavigna (2022: 29):

Representation (ideational semovergent paralanguage)

From an ideational perspective we need to take into account how spoken language combines entities, occurrences and qualities as figures (ideation). Semovergent paralanguage supports these resources with hand shapes, which potentially concur with entities, and hand/arm motion, which potentially concurs with occurrences (Hood and Hao, 2021); the hand/arm motion is optionally directed, potentially concurring with spatiotemporal direction (i.e. to/from here and there in space, to/from now and then in time). We say ‘potentially concurring’ because ideational paralanguage can be used on its own, without accompanying spoken language; see the discussion of mime in Chapter 7.


Blogger Comments:

This is recycled almost verbatim from Martin & Zappavigna (2019). Here are the comments from the review of Martin & Zappavigna (2019): Ideational Semovergent Paralanguage.

[1] To be clear, 'semovergent paralanguage' is the authors' rebranding of Cléirigh's epilinguistic body language.

[2] As previously explained, and argued here, Martin's ideational discourse semantic systems of IDEATION and CONNEXION are neither ideational nor semantic, since they are misunderstood rebrandings of Halliday & Hasan's (1976) lexical cohesion and cohesive conjunction, which are lexicogrammatical systems of the textual metafunction.

[3] To be clear, this is a matter of language, regardless of whether it is spoken, written or signed.

[4] To be clear, in the discourse semantic system of IDEATION (Martin 1992: 314-9; Martin & Rose 2007: 96), 'entity' refers only to a subtype of Range.

[5] To be clear, in the discourse semantic system of IDEATION (Martin 1992: 314-9; Martin & Rose 2007: 90ff), these are termed 'processes', not 'occurrences'.

[6] This is very misleading.  To be clear, 'figure' is a type of phenomenon in the (genuinely) ideational semantics of Halliday & Matthiessen (1999: 48).  It does not feature in the discourse semantic system of IDEATION in Martin (1992).  Martin & Rose (2007: 74) introduce the term 'figure' without acknowledging their source and without integrating it into their model of IDEATION.  Moreover, because Martin's IDEATION is a rebranded misunderstanding of lexical cohesion, it cannot be integrated into their model in a theoretically consistent way.



[8] The word 'support' here is potentially misleading, since epilinguistic body language makes meaning in its own right.

[9] Here the authors propose 1-to-1 relationships between the expression of body language and the content of language — instead of the content of body language.  This confusion leads the authors to the false conclusion at the end of the [2022] paper that body language is just another expression mode of language itself.

Even so, the validity of proposed 1-to-1 relationships will be examined in upcoming posts.

[10] Here the authors mislead the reader by presenting a claim of Cléirigh's epilinguistic body language as if it is their own.

[11] See the upcoming critique of the authors' discussion of 'mime'.

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